Thursday, June 23, 2022

The Virtues of the Poor

 Like the others in this series, the poor come to us through the attention of Jesus Christ. In the parable of the Sheep and the Goats, he identifies himself with the hungry, the slaves, the poor, and the refugees. “Like as you did it unto one of the least of these, you did it unto me.” He elevates them to his own family. I have gratuitously moved them to “God’s Other Children.” 

When I consider the poor and their virtues, let me disclaim the notion of romanticizing them. Such would quickly appear as the foolishness that it is. There is little about their life that they wish for others.  Likewise, ascribing guilt to all who have much is equally foolish. 

Through their unrelenting poverty, God enshrines certain qualities upon them that have roots in his grace. These are what I present as their virtues. To be sure, few of the poor will embrace all of these qualities, but some will take most.

The guiding motif will be the Lord’s Prayer. Moving through each petition, I will show the virtues that God offers.

Our Father. This brings the assurance of a God who looks favorably upon them. God claims the role of their Father and Protector. They know that he cares for them and watches over every day and every event in their lives. 

Upon arrival in heaven, while we may be utterly enthralled at the kindness of God, the poor will be less amazed, less surprised. They have lived with close awareness of this fatherly care for years.

Who art in heaven. The horrors and the evils that have scorched them have given birth to the vision of a better world. Again, their hope for heaven may be more vivid and highly anticipated than ours.

In heaven, the stereotypes will cease. There they will not be known as stupid or lazy. There they will find respect and dignity, so gleefully denied here. For those who follow Jesus to heaven, their beauty will be like him.

Thy kingdom come. What is the antidote to the fear they live with? The perfect love of the Savior. What will replace the violence that steals their peace? The security of righteousness and justice under the Prince of Peace.

Where they have been degraded and stepped on, there they will be lifted up into the presence of the apostles, the twenty-four elders, the angels and archangels, as well as Amos and Jeremiah and all who boldly stood for them in their prophesies.

Thy will be done on earth as it is in heaven. Justice in this world has not been their companion. They have seen rapists taken into custody and released without arrest. They have known sheiks and village chiefs who have stolen their food and their children. They have believed promises that have later imprisoned them in slavery. No, they have not expected justice in their lifetime. 

That will not be the way of life in heaven. The will of God is the way of justice, of vengeance on evildoers, of recompense and restoration of family. Tears and terror will be replaced by joy. Their voices can be heard praising God in the choirs of heaven.

Give us this day our daily bread. That is all they have. In fact, they have become accustomed to living from his hand to their mouth. No long trip to the 2-acre grocery stores, no filled-up cart with the day’s food. For them, resilience and resourcefulness take the place of our plastic cards.

We open our refrigerators and see the week’s meals. The Lord opens his hand and daily fills the hungry with good things. Many of them know who brings their daily bread.

Forgive us as we forgive others. They have known the suffering from their predators, vile and debasing suffering.  They are the world’s vulnerable, so they bear the world’s trampling. The charge to forgive may not sit easily, but some find forbearance in the path they take. A rocky path, littered with broken glass and errant turns. But as God has provided food, no doubt he has brought the Holy Spirit’s touch to many, making room in their hearts to forgive.

Lead us not into temptation. Their temptations? Anger—anger at God, at the systems that oppress them, at the powerful who do not see or care, at the ramshackle hut and empty shelves, at faces of skinny children. Temptations to steal; to curse God; to blast those who facilely offer hope; to just die and get shed of life’s misery. Those are temptations they do not wish to face.

Deliver us from evil. God promises to deliver, to save, to protect, to be their shield. He promises to restore, to deliver, to rescue, to reward. When these his children pray, the Lord bends down and listens. 

 

 

Our recurring question is—what lessons can we take from God’s care of the poor?

To love mercy: letting our freezer and our savings be generous sources of assistance for others;

To do justice: doing for the poor as we expect others to do for us;

To walk humbly with our God: seeing our abundance as from him, with thanksgiving.

God's Judgment

 

God's Other Children

Concluding Reflections: 1. God's Judgment
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I close this series of articles with reflections on two topics interwoven in the stories— God’s judgment and the church. In this article, with help from the prophet Habakkuk, I will address the question of justice.

“Predators” appear throughout, whether it be the persecution of Christians, selling people into slavery, or denying food to the starving. And they seem to get away with it. The question of judgment demands our attention. Will there be justice? When will it come? And how will God execute it?

The prophet Habakkuk raises these very questions. He will help our understanding as we follow the prophet’s penetrating pursuit of answers.
 

     I. The Wicked…“Violence, destruction, wickedness, and perversion of justice” (1:1-4).

Grim was his world and grim is ours. These words describe what today’s predators have done. 

In Mauritania they have kept the oil riches and enslaved others; in India they sell street children into sexual exploitation; in Tigray and Mariupol they block caravans of food. 

The Psalmists knew them well:

“They lie awake at night hatching sinful plots; they make no attempt to turn from evil” (Psalm 36:4).  “They brag about their evil desires and praise the greedy and curse God” (10:3)

They sense no restraint from God:

“They seem to think God is dead. He is not watching us. He has closed his eyes and will never see what they do” (10:4, 11).

Yet they flourish: 

“They seem to live such painless lives, not having troubles like other people. These fat cats have everything their hearts could ever wish for” (73:4,7).

This hurts. This sense of injustice troubles a faithful heart. The resolve to do the right thing weakens in the face of abusive powers and corrupt courts. Our sacrifices, our truth-telling, our efforts to aid the needy—all are flaunted or undone, contradicted and even ridiculed. Truly we live in the heart of darkness. Joseph Conrad saw it and said it, “The horror, the horror!”

 

    II. The Cry for justice…“How long, O Lord, must I call for help and you not listen? Will you wink at their treachery? Should you be silent while the wicked swallow up people more righteous than they?” (1:1. 2:13)

That is the cry for justice from the prophet. How can God let this happen? 

The Psalmist expresses our outrage: “O Lord, why do you stand so far away? Why do you hide when I am in trouble?” (10:1) Why is it that the poor get more diseases and abuse and less food and medical care? How can children be used for slave labor in kilns? Why is it that women bear the shame of rape, with the pregnancy and sexually transmitted diseases?

If God is a God of love, if he is a God of power — well, are you? 

And Christ’s temptations, how perplexing. He let pass the opportunity to bring bread to the world, food to the hungry millions in Chad; to perform miraculous healings, for the crippled and the maimed from war; and to bring down the evil regimes, for protecting Ukraine. Is this world his territory or not?

These are not academic puzzles. Behind each question is pain, disappointment, doubt, and anger. “Deep cries out to deep” (44:7). It could be so different. And it should be.

 

     III. The Day of Judgment…“Write this in bold, block letters. The day of judgment will surely come. If it seems slow in coming, wait” (2:3).    

How could it be otherwise? If integrity characterizes the Almighty, if his holiness means that he is “so pure that he cannot stand the sight of evil” (2:13), if he watches over the poor and vulnerable, then would we not expect righteous anger against those who brutalize his children? 

Of course “the wrath of God erupts against the ungodliness and wickedness of people who suppress the truth” (Romans 1:18). Of course, because “Your righteousness is like the mighty mountain, your justice like the ocean depth” (Psalm 36:6). John the Baptist stated the obvious when he asked, “Who told you to flee from the wrath to come?” (Luke 3:7) 

How could it be otherwise?

The Psalmist Asaph told the whole story. In the 73rd Psalm he described how “his foot almost slipped.” He doesn’t specify what was the cause, and that is just as well. It could have been the early death of a loved one, or someone who destroyed his family and got away with it, or simply hearing so much grim news of the world. Whatever, it nearly caused him to give up on God.

For what, Asaph asks? “Did I keep my heart pure for nothing? Did I keep myself innocent for no reason? I could not understand why evil people prosper.”

Then came the realization of God’s judgment: “It was when I went into the sanctuary of God that I saw the destiny of the wicked. You put them on a slippery path and send them sliding over the cliff to destruction” (13,18). 
 

     IV. Seeing the Day…“The righteous people shall live by faith” (2:4). 

God’s righteous judgment hasn’t come yet, but the bold writing chiseled in stone says that it will. Some day in the future. Make no mistake about that. But in the meantime… 

In the meantime, yes, God’s other children live with the horror, but Habakkuk has told us of the longer perspective, one that sees into eternity. The eyes of the righteous see by faith. That vision lets them behold the outlines of another day. The memories will be removed, the wounds healed, and their days spent in the enjoyment of the loving embrace of their Savior.  

Habakkuk’s closing words describe the gift of hope and joy that is coming soon:
 

“Though the fig tree should not blossom, nor fruit be on the vines,

the produce of the olive fail, and the fields yield no fruit,

the flock be cut off from the fold and there be no herd in the stalls;

yet will I rejoice in the Lord; I will take joy in the God of my salvation.

God is my strength; he makes my feet like the deer’s;

he makes me tread on high places” (3:17, 18, 19).

God's Good Life

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